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How to Control Your Tongue in the Trump Era

Last week, President Trump issued a tweet from the White House, mocking MSNBC host Mika Brzezinski’s appearance and questioning her sanity. And after both Republicans and Democrats in Washington begged Trump to use a more civil tone in his communication, he took to Twitter again, calling Brzezinski “dumb as a rock” and her on-air partner, Joe Scarborough, “crazy.”

What is going on here? Trump’s defenders say liberal journalists deserve harsh treatment because they relentlessly insult the president. Trump’s deputy press secretary, Sarah Huckabee Sanders, said her boss “fights fire with fire.” She added: “The American people elected a fighter.”

Liberal politicians and journalists questioned whether Trump is mentally stable. Meanwhile Republicans begged their leader to calm down. Senator Lindsey Graham of South Carolina said Trump’s tweetstorm was “beneath the office and represents what is wrong with American politics.”

This is all new territory for us as Americans. Social media now allows our president, along with his political enemies, to toss verbal grenades while the audience listens to the explosions in real time. I’m sure politicians said awful things about each other before the digital age. But with Twitter, the ugliness is out there for us all to read and respond to with our own angry retorts.

Trump was certainly not elected because of his politeness. He is gruff and feisty, and his remarks often sound like those of a playground bully. His in-your-face attitude is what endeared him to many voters who are sick of conventional politics. They want a president who acts like a professional wrestler, breathing threats and flexing his muscles.

It remains to be seen whether this combative tone will work for President Trump or whether it will backfire. But this is certainly not the tone we need in the church today. Politicians may argue, and comedians may pull ugly stunts. But as a Christian, I can’t lower myself to this level.

I am called to reflect the love of Jesus. So are you.

The spirit of the world wants us to take sides in this nasty battle. The devil wants us to hate each other, bicker and throw mud. But the kingdom of Jesus transcends this divisive world. We are called to love people and share Christ with them. If politics prevents you from fulfilling the Great Commission, then you have traded your faith for an idol.

I know some conservative Christians who have become much angrier since the 2016 election. They can chop liberal politicians and journalists into pieces with their words. I also know some left-leaning Christians who have changed into monsters because they are so angry. They seethe with so much animosity toward Donald Trump that they are becoming the bully they say he is.

In this age of outrage, we have lost our first love. How can we rise above this ugly conflict and speak as prophets to our culture? The best way to maintain a prophetic voice is to control your words. Let’s remember these simple rules:

  1. Think before you speak. James 1:19-20 says: “Let every man be swift to hear, slow to speak, and slow to anger, for the anger of man does not work the righteousness of God.” The definition of discretion is “the quality of behaving or speaking in such a way as to avoid causing offense.” If someone says something to you that makes you angry, bite your lip and wait before you lash out.

You do not have to have the last word. Don’t ruin your testimony by being impetuous. Proverbs 29:20 says it bluntly: “Do you see a man who is hasty in his words? There is more hope for a fool than for him.” Sometimes the best thing to do in an argument is to shut up. Proverbs 17:28 says: “Even a fool, when he holds his peace, is counted wise; and he who shuts his lips is esteemed a man of understanding.”

  1. Learn to respond in the opposite spirit. Anger breeds anger. Mudslinging provokes more mudslinging. But when we have the Holy Spirit inside of us, we have the power to overcome the flesh and manifest the attitude of Jesus. When someone begins arguing, you can turn the conversation by showing compassion or mercy. Proverbs 15:1 says: “A soft answer turns away wrath, but grievous words stir up anger.” You can set the tone.
  1. Let love be your guide. I Corinthians 16:14 says: “Let all that you do be done in love.” That’s a simple but powerful command. If what you are about to write on Facebook isn’t loving, don’t post it. Let love temper your words and your social media communication. Love builds a platform for you to share Christ, but angry, bitter or demeaning words remove all hope of you communicating the gospel with others.

Don’t allow today’s toxic public conversation to infect you with hate. Let’s model civility, reconciliation and kindness to a nation that needs the love of Jesus. And let’s pray that our president, who is surrounded by Christians, will learn to restrain his anger before he tweets.

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6 Ways Not to Take an Offering

I’ve seen it all when it comes to church offerings. Once when I attended an outdoor service in Nigeria, deacons used wheelbarrows and pickup trucks to collect money because more than 500,000 people were in the audience. Yet I know a pastor in Malawi who collects the equivalent of 80 cents in his offering plate each Sunday because his members are so poor. With that money, he has planted several churches.

Giving is a huge part of the Christian life. Jesus encouraged generosity; the first disciples collected offerings; and the apostle Paul said, “God loves a cheerful giver” (2 Cor. 9:7b). Paul taught us that collecting money to support the church’s mission should be done with integrity and that believers should respond with generous hearts.

But even in those days, some Christians resisted the idea of giving to God’s work. Others used strong-arm tactics to get their hands in people’s pockets. We are still dealing with this problem 2,000 years later. Here are six of the most reckless tactics used today to raise funds in church:

  1. The endless appeal: Some preachers drone on and on for 45 minutes to collect an offering—and then they take another 15 minutes to pass the buckets. This is rude and insensitive—and it reveals a lack of faith on the part of leaders. You don’t have to talk people out of their money or hold them hostage until they give out of frustration. Trust God to supply the need rather than begging.
  1. The salesman’s extortion: Certain slick preachers in our movement are known for their uncanny ability to open people’s wallets. But these fundraising “skills” are more akin to those of a used car salesman than a minister of the gospel. They promise magical benefits to those who give large amounts. They also set deadlines. I once heard a preacher suggest that if people gave “right now,” their unsaved children would find salvation!

Never give in response to manipulation. Paul taught us that when we sow, we will reap. But in the same passage, he also said if we sow to the flesh we will “reap corruption” (Gal. 6:8). If you give in response to a prompting of the Holy Spirit, you will be blessed. But if you give because the preacher twisted your arm or used pressure tactics, your gift will not be blessed. Paul told us to give “not grudgingly or out of necessity” (2 Cor. 9:7).

  1. The give-to-get tradeoff: There is no question that God blesses generous people. If you keep your hands open to God by giving, He will open a channel of blessing for you. But God is not a slot machine, and His goodness is not for sale. Never believe a preacher who says you can buy the Holy Spirit’s anointing. And never follow a preacher who guarantees you will get a new house or a new car if you put a certain amount in the offering plate.
  1. The Holy Ghost auction: Numerous times I’ve heard a preacher announce that he needs a certain number of people to give $1,000—and he will wait for hands to go in the air. Next, he needs $500 gifts, $250 and so on. Within a few minutes, the church has become a cattle auction. Sometimes the donors are asked to stand—suggesting that God blesses rich people but not the widow on a fixed income who doesn’t have means to give a big amount.

Jesus rebuked the Pharisees because they liked to blow trumpets in public to announce they were giving to the poor. He told them: “When you do your charitable deeds, do not let your left hand know what your right hand is doing, that your charitable deeds may be in secret” (Matt. 6:3-4). Can you imagine Jesus asking rich people to stand and give their large checks while everyone in the audience applauds them? He actually pointed out a poor widow and raved about her tiny gift.

  1. The railing judgment: I cringe when I hear pastors tell people they will be under a curse if they don’t tithe. I don’t tithe to appease God’s anger; I give more than a tithe because I love to share God’s goodness. We should never put a guilt trip on people while collecting money. The church is no place for threats. Zacchaeus was a greedy tax collector, but Jesus did not attack him for his thievery; He extended mercy—and this melted Zacchaeus’ heart and made him a lavish giver.
  1. The pathetic apology: Sometimes we act timid about collecting offerings, maybe because the world thinks all Christians are fakes and that churches are “all about money.” But we have nothing to apologize for! We are involved in the greatest mission on planet Earth, and God Himself supplies the funds needed to evangelize the world.

When we collect offerings, we are engaging in a holy process. God is just as much involved in the offering as He is in worship, the preaching of the Word or the demonstration of spiritual gifts. God allows us to be His vessels to give, and then He rewards us abundantly so we can give more. The church has been sustained for 2,000 years by supernatural giving. He is in our midst. While we seek to become more generous, let’s learn to be more faithful in the way we steward God’s money.

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Don’t Swallow the ‘Red Pill’

Zach and Amanda (not their real names) were happily married and attending a growing church on the east coast. They started a family and got involved in ministry. Things were going well for this young Christian couple. But then Zach took a major spiritual detour.

He swallowed the Red Pill.

You may not know anything about this infamous pill, but you need to learn fast before it affects marriages in your church. Some Christian men today have come under its influence, mainly through the popular Reddit online discussion site.

At first Amanda noticed her husband was developing odd attitudes about women. He would talk about how “all women” are highly emotional and how they want to manipulate men. Then Zach began to play mind games with his wife: ignoring her, blaming her for everything or cutting off sexual contact for days to teach her a lesson.

Then he started demanding total submission from Amanda. He began quoting 1 Peter 3:6, which says that Sarah called her husband Abraham “lord.” Meanwhile he would sometimes call his wife stupid if they argued.

“It was definitely mental and psychological abuse,” Amanda says. “His love was conditional. He would say, ‘You need to follow me completely, and then I will give you what you need.'”

Finally, Amanda couldn’t take it anymore. She began to fear that Zach might abuse her physically. “I was constantly crying. I was miserable and depressed,” she told me this week in an interview. Although Amanda is not ready to give up her marriage, and she hopes for restoration, her trust in Zach is shattered, and she has started seeing a counselor.

The Christian community needs to be on the alert for the influence of the Red Pill movement because it’s developing a cult-like following. It is described as a “men’s rights movement”—which sounds benevolent enough—but the fruit of this movement is anything but right.

Many authors over the years have advocated a men’s movement, including Robert Bly, Rollo Tomassi or the Christian blogger known as Dalrock. But Red Pill has taken the philosophy to the level of a religion. The Red Pill discussion site was launched in 2012 by Robert Fisher, a congressman from New Hampshire who describes himself as both preacher’s kid and atheist. He hid his true identity on the site for a few years, but he resigned from his government post last month after his connection to Red Pill was revealed.

The movement is much bigger than Robert Fisher now. The site has 200,000 active subscribers. It promotes the idea that there is a “war on men” in modern culture and that the only way to fight back is to demand total submission. It even preaches that all women secretly want to be dominated because they are inferior. Some of the most outlandish tenets of this patriarchal online cult include these:

  • Despite what feminists say, women don’t want equality or respect—they want to be dominated by a strong man.
  • Women today should spend more time on their personal appearance and less on work or education because men are not attracted to intelligent women.
  • The stereotypical American woman is a “self-entitled brat” who has been influenced by “feminist hogwash.”
  • All women are alike. Red Pill advocates invented a buzzword, “AWALT,” to explain this concept. It means “All Women Are Like That.”
  • Men should consider male-dominated trades because mechanics, electricians and plumbers are able to avoid negative female influences in the workplace. Men in a corporate culture or in academia risk being emasculated by women.

The actual name of the movement is a reference to the 1999 movie The Matrix, in which the character Neo takes a red pill to tap into the dark secrets of the universe. Followers of Red Pill are urged to open their eyes so they can see that women have collectively joined together in a global conspiracy to dominate men.

Fisher, who started Red Pill to help men navigate “the woes of dating in the American culture,” certainly does not espouse Christian ideas of holiness or decency. Part of Red Pill’s philosophy is to help men conquer women sexually. Fisher wrote in 2013: “I treat women like they’re subordinate creatures, and suddenly they respect me.”

Another tenet of Red Pill involves “negging,” a flirting technique used by pick-up artists. Men are encouraged to use low-grade insults or offensive teasing to undermine a woman’s self-confidence—so that she will ultimately be more vulnerable to a man’s sexual advances.

Believe it or not, Christian men today are embracing these crazy, unbiblical ideas. They think God wants them to be crude, abusive and dominant—even though the Bible calls husbands to be humble, kind and compassionate models of sacrificial love (see Eph. 5:25-30).

If anyone around you is taking this Red Pill, warn them now. If anyone in your church is promoting these toxic ideas, don’t let them spread, or you will face a crisis. Now is the time to teach men that godly masculinity isn’t about bossing women around or acting superior.

Real men aren’t macho, abusive or controlling. Real men don’t put women down or feel threatened by them. Real men don’t compete with women; they are happy to be equal partners with them. Real men don’t swallow the Red Pill.

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